romans 12:3 matthew henry commentary
If we have been given the job to exhort, then we should exhort. Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Commentaries: Matthew Henry. Rejoicing in hope. Observe, Those that rejoice in hope are likely to be patient in tribulation. 5:20. Commentary on Romans 12:3-8 (Read Romans 12:3-8) Pride is a sin in us by nature; we need to be cautioned and armed against it. But this seems to be meant of the business of serving the Lord, our Father’s business, Lu. That service only is acceptable to God which is according to the written word. Let all your contention be which shall be most humble, and useful, and condescending." 1 Co. 4:7. Young's The apostle exhorts us to set our hearts upon heaven and take them off from this world, Col. 3:1-4. Concerning our duty to God, We see what is godliness. God has put us each in the body as it pleases Him, so we should not think that we, as, say, the toe are better than the knee because the toe cannot do the knee's job. It is God’s great condescension that he will vouchsafe to accept of any thing in us; and we can desire no more to make us happy; and, if the presenting of ourselves will but please him, we may easily conclude that we cannot bestow ourselves better. Taken together, James 4:5-6, Proverbs 23:6-7, and Romans 12:3 indicate that what a person thinks of himself is clearly important to God. (4.) Paul admonishes us not to esteem ourselves too much, an attitude that leads to vanity and arrogance. Its literal meaning is "to envelop in smoke," but metaphorically, it indicates "conceit," "lifted up," and "high-mindedness." We cannot know it, we cannot practically work it out, except by a complete consecration unto God. 29:29), not covet to be wise above what is written. 6:13. III. Many that are very accurate in teaching may yet be very cold and unskilful in exhorting; and on the contrary. Do not conform either to the lusts of the flesh or the lusts of the eye. Our freedom from the law further urged as an argument to press upon us sanctification, Romans 7:1-6. Yet we must take heed of the extreme of affected rudeness and moroseness, which some run into. 16:23 ), and he was a Corinthian, not the same with Gaius of Derbe, mentioned Acts 20:4 . The Word of God, on the other hand, teaches us: Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself (Philippians 2:3). This kind affection puts us on to express ourselves both in word and action with the greatest courtesy and obligingness that may be.—One to another. When this is done, to serve him in all manner of gospel obedience. It was an excellent thing for Moses to have his face shine and not know it. A.S.V. We must not say, "I am nothing, therefore I will sit still, and do nothing;" but, "I am nothing in myself, and therefore I will lay out myself to the utmost in the strength of the grace of Christ." It is to surrender ourselves to God, and so to lay a good foundation. It is perfect, to which nothing can be added. 11:19; 36:26, 27. Have it to thyself; and do not make it a ruling rule to others, remembering that thou hast but thy proportion." This is pressed (v. 2): "Be you transformed by the renewing of your mind; see to it that there be a saving change wrought in you, and that it be carried on." Now he that has a faculty of teaching, and has undertaken that province, let him stick to it. 116:10; 2 Co. 4:13. Introduction (Romans 12:1, Romans 12:2) Believers are to dedicate themselves to God. (2.) (2.) Each member hath its place and office, for the good and benefit of the whole, and of every other member. Faith cometh by hearing. (Romans 3:9-18) All mankind are sinners. God gives gifts to each to fulfill his position in the body. Verses 1â32. It includes all those offices which concern the ta exoµ of the church, the outward business of the house of God. As to the manner of our prophesying, it must be according to the proportion of the grace of faith. The law worketh wrath, by showing that every transgressor is â¦ Instead of contending for superiority, let us be forward to give to others the pre-eminence. Introduction Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5: Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11: Chapter 12 Chapter 13 Chapter 14 4:24), under the influences of the Holy Spirit. 6:18; Col. 4:2. For instance, it is easy for a person to think he is projecting an image of one who is serious, quiet, and contemplative, when the reality is that others consider him to be stern and condemning. 2:20. They are the temples of the Holy Ghost, 1 Co. 6:19. There is a high thought of ourselves which we may and must have to think ourselves too good to be the slaves of sin and drudges to this world. An affectionate love (v. 10): Be kindly affectioned one to another, with brotherly love, philostorgoi—it signifies not only love, but a readiness and inclination to love, the most genuine and free affection, kindness flowing out as from a spring. 6:3. Secondly, That it concerns Christians to prove what is that will of God which is good, and acceptable, and perfect; that is, to know it with judgment and approbation, to know it experimentally, to know the excellency of the will of God by the experience of a conformity to it. Therefore he immediately adds (v. 11), Not slothful in business. First, The will of God is good, and acceptable, and perfect; three excellent properties of a law. There is a knowledge that puffs up, which reaches after forbidden fruit. Those legal offerings, as they had their power from Christ, so they had their period in Christ. Here observe, [1.] In other words, we often do not succeed in projecting the impression we want others to have of us. Seven particular gifts he specifies (v. 6-8), which seem to be meant of so many distinct offices, used by the prudential constitution of many of the primitive churches, especially the larger. A Christian makes his body a sacrifice to God, though he does not give it to be burned. NASB E-Prime "Lay your souls under the changing transforming influences of the blessed Spirit; seek unto God for grace in the use of all the means of grace." Some think it is meant in general of all that in any thing show mercy: Let them be willing to do it, and take a pleasure in it; God loves a cheerful giver. Concerning our duty which respects ourselves; this is sobriety. The duties are drawn from the privileges, by way of inference. And there is this good reason for it, because, if we know our own hearts, we know more evil by ourselves than we do by any one else in the world. A sober opinion of ourselves, v. 3. This is here pressed as the spring of all duty and obedience, v. 1, 2. There were in the primitive church extraordinary gifts of tongues, of discerning, of healing; but he speaks here of those that are ordinary. The following induction of particulars supplies the sense of this general. The particular exhortations of this chapter are reducible to the three principal heads of Christian duty: our duty to God t ourselves, and to our brother. We must take heed of this, and labour after that knowledge which tends to sobriety, to the rectifying of the heart and the reforming of the life. It is good in itself. It is to be of quick understanding in the fear of the Lord, Isa. Those that have to do with such as are sick and sore, and commonly cross and peevish, have need to put on not only patience, but cheerfulness, to make the work the more easy and pleasant to them, and the more acceptable to God. Matthew Henry's Commentary â Chapter 3 . It is God that turns us, and then we are turned; but we must frame our doings to turn, Hos. And, having made it our business, we must not be slothful in it: not desire our own ease, and consult that, when it comes in competition with our duty. To be religious is to serve God. Let him that preaches set all the faith he hath on work, to impress the truths he preaches upon his own heart in the first place. See what over 150,000 subscribers are already receiving each day. It is said to every one of us, one as well as another. The progress of sanctification, dying to sin more and more and living to righteousness more and more, is the carrying on of this renewing work, till it be perfected in glory. 6:13. He that showeth mercy with cheerfulness. It is the same with making a new heart and a new spirit-new dispositions and inclinations, new sympathies and antipathies; the understanding enlightened, the conscience softened, the thoughts rectified; the will bowed to the will of God, and the affections made spiritual and heavenly: so that the man is not what he was-old things are passed away, all things are become new; he acts from new principles, by new rules, with new designs. [4.] What have we that we have not received? Holy love kindles the sacrifices, puts life into the duties; see ch. 1:9. Proskarterountes. Authority and ability for the ministerial work are the gift of God.—Gifts differing. We are here taught a lesson of justice and charity. Nay, even in things indifferent, and which are not in themselves sinful, we must so far not conform to the custom and way of the world as not to act by the world’s dictates as our chief rule, nor to aim at the world’s favours as our highest end. (1.) Read Romans commentary using Matthew Henry Commentary on the Whole Bible (Complete). It signifies both fervency and perseverance in prayer. It must be gospel worship, spiritual worship. The five latter will therefore be reduced to the two former. Many are sooner wrought upon if they be accosted kindly, are more easily led than driven. Commentary on Romans 3:27-31 (Read Romans 3:27-31 ) God will have the great work of the justification and salvation of sinners carried on from first to last, so as to shut out boasting. Some members in the body are bigger and more useful than others, and each receives spirits from the head according to its proportion. 3:34. 2:5. [2.] 1:18. Basic Doctrines: Repentance. It is good (Mic. Faithfulness, therefore, is a gift of God produced through the Holy Spirit. See this illustrated at large, 1 Co. 12:14, etc. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). Prophecy. 6:8); it is exactly consonant to the eternal reason of good and evil. Chapter 3. Celebrating Birthdays. John W. Ritenbaugh To this head refers also that exhortation (v. 16), Be not wise in your own conceits. We should be forward to take notice of the gifts, and graces, and performances of our brethren, and value them accordingly, be more forward to praise another, and more pleased to hear another praised, than ourselves; teµ timeµ alleµlous proeµgoumenoi—going before, or leading one another in honour; so some read it: not in taking honour, but in giving honour. We must not exercise ourselves in things too high for us (Ps. 11), the transferring of what the Jews forfeited and lost by their unbelief unto us Gentiles (Eph. Thus to be godly is to surrender ourselves to God. 5:4. See an instance of this sober modest care in the exercise of the greatest spiritual gifts, 2 Co. 10:13-15. Because God deals out his gifts in a certain measure: According to the measure of faith. As mentioned earlier, the problem in most of this image-projection is that it is driven by pride, and "God resists the proud.". There were sacrifices of atonement and sacrifices of acknowledgment. It is designed not only to inform our judgments, but to reform our hearts and lives. It disposes the soul to receive and entertain the revelations of the divine will. It is an abridgment of the Christian directory, an excellent collection of rules for the right ordering of the conversation, as becomes the gospel. II. (2.) By the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. And, if we have received it, why then do we boast? If it is our job to minister and serve others, serve—but do not take another's job to prophesy. Matthew Henry (18 October 1662 â 22 June 1714) was an English commentator on the Bible, who published his works in 1706, (six-volume Exposition of the Old and New Testaments (1708â1710) or Complete Commentary), provides an exhaustive verse by verse study of the Bible, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. We must take heed of having too great an opinion of ourselves, or putting too high a valuation upon our own judgments, abilities, persons, performances. Resources » Matthew Henry's Commentary » Colossians » Chapter 3. It is by holy living, by consecrated bodies, that we are to prove the will of God. Because God has dealt out gifts to others as well as to us: Dealt to every man. We must not be confident and hot in matters of doubtful disputation; not stretch ourselves beyond our line; not judge and censure those that differ from us; not desire to make a fair show in the flesh. 12:3-8 Pride is a sin in us by nature; we need to be cautioned and armed against it. (1.) (11-14) Commentary on Romans 13:1-7 [1.] And what can be sweeter on this side heaven than to love and be beloved? Matthew Henry's Complete Commentary on the Bible Romans. 23:2. St-Takla.org > bible > commentary > en > nt > matthew-henry > romans Contact St-Takla.org website You can contact us through this form, or directly through mobile/WhatsApp: 002 â¦ In Acts 3:19, Peter uses "repent" and "convert" together. 1. How? Repentance means changing one's whole life! 4:10. Let him be frequent and constant, and diligent in it; let him abide in that which is his proper work, and be in it as his element. Matthew Henry :: Commentary on Romans 13 â Back to Matthew Henry's Bio & Resources. 1:1. 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Faith, for this is the life of preaching stick to it ''.
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